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The Wampum Keeper
Pat Montague


Our Price: 5.99 USD

ISBN-10: 1-894841-50-6
ISBN-13: 
Genre: First People (NAmerica)
eBook Length: 203 Pages
Published: July 2002
Imprint: Double Dragon eBooks




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Additional Promo Material(s)

The Wampum Keeper is an historical novel set in 1651 in the Niagara region of present-day Ontario and New York State. It chronicles the fortunes of a Chonnonton wampum keeper and his family when an Iroquois League army attacks their town. The French Jesuits' ill-fated mission to the Hurons is a central focus of the story.



Canadian Book Review Annual  2002

"Set in 1651 in the Niagara region of Ontario and New York, this work of historical fiction recounts the trials and tribulations of a Chonnonton wampum keeper and his family after their community is attacked by an Iroquois League army. 

Interwoven with the family's physical struggle for survival is the psychological struggle of the Niagara natives to understand, and come to terms with, the "One God" theology imposed on many Huron converts by the French Jesuits.

An introduction by the author helps us to understand the historical basis of the novel, particularly the custom of ritual cannibalism, the traditional role of the wampum keeper, and the effects of European contact (particularly with respect to alcohol, disease, and trading) on Native American culture.

Montague describes her fascination with her historical topic as a "germ" that fuelled her quest to understand. As readers, we come to share her fascination. "

Gillian Kajganich,  CBRA reviewer

******

Ontario Historical Society gives Thumbs-Up!

The Ontario Historical Society published this short review of The Wampum Keeper by Pat Raible in its OHS Bulletin, Issue 139, April 2003.

 "This is a fictional but well-researched account of the terrible dilemma of the Niagara region's aboriginal peoples in the mid-17th century. Shalinka, the wampum keeper and leader of his small clan, is torn with doubt as to how to save his followers.  It is a time of crippling stress as his People of the Deer struggle to come to terms with the new life brought by the French traders with their 'marvellous' trade goods. Even less welcome are the Black Robes with their strange new religion and their horrendous diseases. War with their traditional enemies, the Iroquois, is intensified. In desperation, many of Shalinka's people want to join the Iroquois confederatio; others want to fight to the death, mistrusting the duplicity of their enemies. It is a tale of strange visions, of treachery, of warfare and death by torture. Shalinka's longing for peace seems doomed."

******




from Chapter 3 of The Wampum Keeper


"Shalinka had come late to the office of Deer wampum keeper. Only after the death of his long-lived maternal uncle had he taken up the affairs of this venerable old forest profession. And the renewal ceremonies associated with Tsouharissen's ten treaty belts, it must be said, had by no means been his sole responsibility during the high chief's last decade. The wampum keeper's prodigious memory was also a repository for the Ancient Word -- that fund of ornate, metaphorical discourses meant to instruct the Deer people in all aspects of their behaviour, including proper techniques for worshipping their gods.


"It must be said too that Shalinka had not been quick to renounce the grisly sacrifice to the great god of war. He, after all, had been a renowned war chief himself -- a war chief more famous than Ekarenni for his brilliant exploits, and for being always in luck, and for the zeal of his bloody devotions to Areskoui. However, soon after taking up the office of wampum keeper, he'd begun to be tormented by what he called his 'burden of Souls'. Images of the dead, harrowing, terrifying, in dreams and sudden visions, assailed his days and nights...Images of stinking, pustule-ridden corpses from the time of the Great Dying... Images of cherished comrades, slain by the hundreds in Tsouharissen's many wars...Images from his own huge harvest of death..."